A Brief History of Halloween and Trick-or-Treating

Trick-or-treating has been a popular American tradition for more than a century, but its origins remain unclear. Ancient Celtic festivals, early Roman Catholic holidays, medieval practices, and even British politics all lay claim as possible antecedents of the present-day practice of trick-or-treating.

Ancient Origins of Trick-or-Treating

Some say the origins of the practice of trick-or-treating might lie in the ancient, pre-Christian Celtic festival of Samhain that was celebrated on the night of October 31. The next day, November 1, marked the new year. On the Celtic calendar, this day signaled the end of summer and the beginning of the cold, dark winter, an uncertain and frightening time that was often associated with death.

The Celts, who lived 2,000 years ago in the area that is now Ireland, the United Kingdom and northern France, believed that on Samhain the barrier between the living and dead was blurred more so than on any other night and that ghosts of the dead returned to earth as they transitioned to the otherworld. On the night of Samhain, people gathered to light bonfires, offer sacrifices, and pay homage to the dead.

In some Celtic celebrations of Samhain, villagers disguised themselves in costumes made of animal skins to drive away spirits while banquet tables were prepared and offerings of food and drink were left out to placate them. In later centuries, people began dressing as ghosts, demons and other malevolent creatures, performing antics in exchange for food and drink. This custom, known as mumming, dates back to the Middle Ages and is thought to be another possible antecedent of trick-or-treating.

Early Christian and Medieval Antecedents

In the first few centuries of the first millennium, Christianity spread into Celtic lands, where it gradually blended with and supplanted older pagan rites. In the eighth century, Pope Gregory III designated November 1 as All Saints Day, or All Hallows Day, a time to honor all martyrs and saints. The night before (October 31) was known as All Hallows Eve, which eventually became Hallowe’en and finally Halloween.

In 1000 A.D., the church designated Nov. 2 as All Souls Day, a day when the living prayed for the souls of the dead. All Souls Day was celebrated in ways similar to Celtic commemorations of Samhain. People lit bonfires, dressed in customs as saints and devils, and masqueraded in parades.

Poor families would also visit the homes of wealthier families who would give them pastries called "soul cakes" in exchange for their promise to pray for the souls of the family's dead relatives. This practice, known as “souling,” was later taken up by children who would go from home-to-home and be given “treats” such as food, money, and ale.

A similar Scottish and Irish practice known as guising – children disguising themselves in costumes and roaming door-to-door for treats – is another possible antecedent of trick-or-treating. The big difference is that in souling children promised to say a prayer for the dead in return for their “treat” whereas guisers would sing a song, recite a poem, or perform some sort of “trick” for their treat, which traditionally consisted of fruit, coins, or nuts.

Guy Fawkes Night Celebrations

Still another antecedent might be the British custom of children wearing masks and carrying effigies while begging for pennies on Guy Fawkes Night (also known as Bonfire Night), an annual commemoration of the foiling of the so-called Gunpowder Plot of 1605. On November 5, 1606, Fawkes was executed for his role in the Catholic-led conspiracy to blow up England's parliament building in an attempt to remove the Protestant King James I from power.

The original Guy Fawkes Day was celebrated immediately after his execution. Communal bonfires were lit to burn effigies and the symbolic "bones" of the Catholic pope. By the early nineteenth century, effigies of the pope had been replaced by those of Guy Fawkes and children would roam the streets carrying an effigy or "Guy" and ask for "a penny for the Guy."

A New American Tradition

Although some early American colonists celebrated Guy Fawkes Day, the rigid Protestant belief systems of New England Puritans meant that they had no place for such pagan and Catholic celebrations as Samhain and All Souls Day, or even Halloween itself. In the southern colonies, however, where larger, more ethnically diverse European communities had settled, there are some accounts of Halloween festivities meshing with Native American autumn harvest celebrations.

In the mid-1800s, large numbers of new immigrants, especially the nearly two million Irish immigrants fleeing Ireland’s potato famine, helped to popularize Halloween. Borrowing from English and Irish traditions, children would dress in costumes and go door-to-door asking for food or money.

As Halloween grew in popularity, it was celebrated with bonfires, ghost stories, costume parties and pranks. By the 1920s, juvenile pranks had gotten out of hand and often resulted in the destruction of private property, sometimes amounting to more than $100,000 in damages each year in some major metropolitan cities.

The deepening Depression exacerbated the problem, with Halloween pranks often devolving into vandalism, assaults, and sporadic acts of violence. One theory holds that it was the excessive “pranks” on Halloween that led to the widespread adoption of an organized, community-based trick-or-treating tradition in the 1930s. This trend was abruptly curtailed, however, with the outbreak of World War II. Children were forced to refrain from trick-or-treating because of sugar rationing and pranksters were told that their actions would “hurt the war effort” and be considered “sabotage.”

With post-war prosperity and the baby boom, trick-or-treating was revived and quickly became a standard practice for millions of children in the cities and newly-built suburbs. No longer constrained by sugar rationing, major American candy companies capitalized on this lucrative trend, launching national ad campaigns specifically aimed at Halloween. If trick-or-treating had once been an intermittent practice, it was now a popular American tradition. Today, Americans spend more than $12 billion annually on Halloween, making it the nation's second largest commercial holiday.

Adapted from my article published on THE HISTORTY CHANNEL'S website history.com

Five March Madness Tips from Machiavelli

It's that time of year, baby! March Madness is in full swing. What will it take to succeed? Talent, depth, experience, confidence and strong leadership and strategy are key. On this point, coaches and players would be well-advised to take some tips from the great sixteenth-century political strategist, Niccolò Machiavelli.

Sounds strange, I know. But some of the strategies of warfare and statecraft that Machiavelli prescribes can be successfully applied on the court. Consider these tips:

1. Divide and Conquer

In The Prince and his other political works, Machiavelli offers concrete advice on how to wage a successful war. In particular, he advises that a leader “ought to endeavor to divide the forces of the enemy, either by making him suspicious of his men…or by giving him cause to separate his forces and, because of this, become weaker.”

Similarly, in basketball as in war, a strong offense simply isn’t enough. Defensive efficiency is key, especially for potential Cinderella teams that lack the talent and depth of top programs. And since there's not many obviously dominant squads this year, there will be plenty of opportunities for havoc-wreaking teams to upset top-seeds by “dividing” their forces and forcing mistakes, as Machiavelli would advise, and turning those errors into buckets.

2. Cultivate Machiavellian Virtú.

In The Prince, Machiavelli refers to his central concept of virtú. Unlike the term “ virtue" that connotes moral goodness, virtú, for Machiavelli, is the essential quality, the touchstone, of political and military success.

In particular, the concept entails the idea of a tremendous inner fortitude to overcome even the most formidable opposition and embraces such traits as boldness, bravery, foresight, flexibility, ingenuity, action and decisiveness. And these same traits, as Machiavelli would advise, are also critical for success on the court.

3. Before Deciding upon Any Course, Consider the Perils and Dangers it Presents

With the shot-clock ticking off, players often take perilous shots. That’s what makes the games so exciting, and maddening, when they do or don’t pay off. So what’s a young player under pressure to do?

“Before deciding upon any course,” Machiavelli cautions, “men should consider the dangers it presents, and if its perils exceed the advantages, they should avoid it, even though it had been in accordance with their previous determination.”

In other words, if the perils of a high-risk shot exceed its advantages, players should avoid it at all costs. It’s all about poise under pressure, as Machiavelli would advise, and clarity of thought.

4. Study the Actions of Illustrious Men

To succeed on the battlefield and on the court, Machiavelli advises that “men ought to study the actions of illustrious men to see how they have borne themselves in war, to examine the causes of their victories and defeat, so as to avoid the latter and imitate the former.”

In other words, both princes and players would be well-advised to study the actions of past champions. That might seem so obvious you might dismiss it. But, as Machiavelli would admonish, those teams that fail to do so are doomed.

5. It is Safer to be Feared than Loved

In his most widely maligned maxim, Machiavelli advises that “it is best to be both feared and loved, but because it is difficult to unite them in one person, it is safer to be feared than loved.”

Nowhere does Machiavelli’s brutal pragmatic realism come out more clearly than here. But he’s talking about loyalty and obedience, and he backs this up by saying that “men have less scruple in offending one who is beloved than one who is feared, for love is preserved by the link of obligation which, owing to the baseness of men, is broken at every opportunity for their advantage; but fear preserves you by a dread of punishment which never fails.”

Here again, Machiavelli’s advice can be applied on the court. Consider Bob (nicknamed "The General") Knight, who was not only one of the winningest coaches in collegiate basketball, but also inspired the loyalty and even “love" of his players.

Why? Because, despite his controversial bullying tactics, he cared deeply about his players and the game--and consistently leading his teams to victory by any means that paid off. And what, I ask, could be more Machiavellian than that?

Suzy Evans is a literary agent, attorney and author of Machiavelli for Moms (Simon & Schuster) and Forgotten Crimes: The Holocaust and People with Disabilities

Lou Henry Hoover and the First Organized Girl Scout Cookie Drive in 1935!

So did you know that Herbert Hoover’s wife "Lou" served as president of the Girl Scouts and helped coordinate one of the first Girl Scout Cookie Drives in 1935? Sixty five years later, in April of 2000, the Herbert Hoover Presidential Library and Museum held an exhibit entitled, American Women! A Celebration of Our History. One exhibit depicted Lou Hoover’s lifelong commitment to the Girl Scouts. This is how the placard read:

A woman nicknamed "Daisy" started the Girl Scouts of the U.S.A. with 18 girls. And a tomboy called "Lou" helped the organization grow into its current membership of over 3.5 million! Lou Henry grew up enjoying the outdoor life, and was the first women to receive a degree in geology from Stanford. She traveled the world with her husband Herbert Hoover, and assisted him with his mining ventures and famine relief activities.

During World War I she met up with Juliette Low [Daisy], and was a Girl Scout for the next 25 years. As First Lady and national leader of the Girl Scouts, Hoover quietly aided people in need during the Depression, and was also the first to desegregate White House social functions.

Lou remained a Scout the rest of her life and led the first Girl Scout cookie drive in 1935. Juliette Low and Lou Henry Hoover brought together girls from the North and South, wealthy and poor, black and white, athletic and handicapped – instilling confidence that all women can develop their potential to be whatever they wish to be.

In the 1920s and 1930s, Girl Scouts all across the country baked their own simple sugar cookies with their mothers. They then packaged their coookies in wax paper bags sealed with a sticker and sold them door-to-door for 25 to 35 cents a dozen.

Today, of course, there is a wide array of commercially baked Girl Scouts cookies to choose from, including such traditional favorites as Samoas, Tagalongs, Trefoils, and Thin Mints! If you'd like to whip up a batch of cookies with your kids today, here's the original recipe for Early Girl Scout Cookies® from The Girl Scouts of the United States of America.

1 cup butter
1 cup sugar plus additional amount for topping (optional)
2 eggs
2 tablespoons milk
1 teaspoon vanilla
2 cups flour
1 teaspoon salt
2 teaspoons baking powder

Cream butter and the cup of sugar; add well-beaten eggs, then milk, vanilla, flour, salt, and baking powder. Refrigerate for at least 1 hour. Roll dough, cut into trefoil shapes, and sprinkle sugar on top, if desired. Bake in a quick oven (375°) for approximately 8 to 10 minutes or until the edges begin to brown. Makes six- to seven-dozen cookies.

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The Election of 1828 and Andrew Jackson's First Inaugural Orange Whiskey Punch

When Andrew Jackson was inaugurated on March 4, 1829, it was like "the homecoming of a hero" as twenty thousand of his loyal supporters, who believed he had been cheated out of the White House four years earlier, converged upon Washington, eager to celebrate the long-delayed victory of their champion.

According to food historian Poppy Cannon, Jackson's inauguration "sparked a celebration that did everything but set fire to the White House." Thousands of rowdy fans poured into the building and "little thought was given to the delicate French furniture, elegant draperies, and fine china" as ice cream, punch, cakes and ices were gobbled up as fast they appeared on long serving tables."

In a letter to her sister, Margaret Bayard Smith, a prominent Washington socialite, described the chaos of Jackson's inaugural festivities this way:

But what a scene did we witness! The Majesty of the People had disappeared, and a rabble, a mob, of boys, women, children, scrambling fighting, romping. What a pity, what a pity! No arrangements had been made, no police officers placed on duty, and the whole house had been inundated by the rabble mob...

Cut glass and china to the amount of several thousand dollars had been broken in the struggle to get the refreshments, punch and other articles had been carried out in tubs and buckets, but had it been in hogsheads it would have been insufficient...

Ladies fainted, men were seen with bloody noses, and such a scene of confusion took place as is impossible to describe…This concourse had not been anticipated...Ladies and gentlemen only had been expected at this Levee, not the people en masse. But it was the People's day, and the People's President, and the People would rule!

Another observer described the day's events this way:

Orange-punch by barrels full was inside, but as the waiters opened the door to bring it out, a rush would be made, the glasses broken, the pails of liquor upset, and the most painful confusion prevailed. To such a degree was this carried, that tubs of punch were taken from the lower story into the garden to lead off the crowds from the rooms.

Although no one knows exactly how those quick-thinking waiters prepared the punch that day, a writer for The Wall Street Journal scoured some ninteeenth century cookbooks and provided this recipe for Inaugural Orange Punch that's easy to make by the bucketful if you've got a mob to entertain on election day!

3 parts fresh orange juice
1 part fresh lemon juice
1 part Mulled Orange Syrup*
1 part dark rum
1 part cognac
2 parts soda water

Mulled Orange Syrup: Combine 1 cup sugar with 1 cup water and heat to a boil, stirring to dissolve the sugar. Reduce heat to a low simmer. Add the peel from an orange and mulling spices (a couple of cinnamon sticks, some whole cloves and allspice berries). After 15 minutes, remove from heat and let it sit for several hours. Strain.

Combine Mulled Orange Syrup and all other ingredients in a punch bowl with a large block of ice. Serve in punch cups with a little crushed ice. Add a dash of Angostura bitters to each glass and enjoy!

Leonardo da Vinci Saffron Risotto

How Leonardo da Vinci used rudimentary pigments in 1503 to create such subtle shadows and light on the Mona Lisa has long baffled art historians. Now, French researchers are using X-ray fluorescence spectroscopy to isolate and study each ultra-thin layer of paint and glaze da Vinci used to create the effect he was seeking, according to recent news reports.

By beaming x-rays on the Mona Lisa without removing it from the wall on which it is mounted in Paris' Louvre Museum, scientists found that da Vinci used a Renaissance painting technique known as sfumato, intricately mixing thin layers of pigment, glaze and oil to create the appearance of lifelike shadows and light. Scientists now believe that da Vinci used up to 30 layers of paint on his works.

While this may solve one mystery about the Mona Lisa, others remain, like: who is this enigmatic woman and why does she hold her subtle half-smile? To these questions we can add another: what did this mysterious woman and da Vinci like to eat?

According to one researcher who studied the culinary habits of Renaissance Italy, some favorites included Risi e Bisi, Saffron Risotto with Duck and Mushrooms, and Spinach Soup with Hazelnuts. Although those recipes would be impossible to duplicate today, this one for Mushroom Risotto from the New York Times might give you a sense of how and what Leonardo da Vinci liked to eat!

4 cups beef or chicken stock
1/8 teaspoon ground saffron
3 tablespoons unsalted butter
2 tablespoons olive oil
1/4 cup finely minced scallions
1/4 cup finely minced onions
1 pound fresh wild mushrooms, trimmed
1 1/2 cups Italian Arborio rice
Salt and freshly ground black pepper to taste
3/4 cup freshly grated Parmigiano-Reggiano cheese

Place stock in a saucepan and over medium heat bring to a simmer. Add saffron, stir, and simmer slightly. Meanwhile, in a saucepan over medium heat, melt 1 tablespoon butter in olive oil. When foam subsides, add scallions and onions and cook until softened and yellow but not browned. Add mushrooms and saute, stirring occasionally until liquid has evaporated.

Add rice to mushrooms, and cook, stirring to coat well, with butter and oil. Add approximately 3/4 cup of simmering stock to rice and mushrooms. Stir well and continue to cook, stirring occasionally, until rice has absorbed most of stock. Continue adding stock to rice by half-cupful adding only after rice has absorbed previous addition.

As cooking continues, stir more frequently. After 25 minutes, rice should be tender but still chewy. Remove from heat. Add salt and pepper to taste. Stir in remaining butter and 1/4 cup of Parmigiano-Reggiano. Serve immediately, passing the rest of the cheese.

John and Abigail Adams Indian Pudding

When John Adams moved into the President's House in the new capital city of Washington D.C. it was in a state of disarray, much to his and his wife Abigail’s great frustration and dismay. Nevertheless, they immediately began making plans for the first presidential levee to be held on New Year’s Day.

As you can imagine, the celebration was grand! Cookies, custards, and cakes, all baked in the new hearths on either side of the enormous kitchen fireplace, were served, along with all kinds of puddings, pastries, trifles, and tarts. Borrowing court etiquette from European kings and queens she had seen while John was U.S. Ambassador to Britain, Abigail regally greeted guests from a throne-like chair. Standing proudly beside her was her husband, wearing velvet breeches and lace with fashionably powdered hair.

Although that reception was a lavish affair, John and Abigail preferred more basic fare, and a few of their favorite foods, which can be traced to their New England roots, included Green Turtle Soup, Indian Pudding, and Gooseberry Fool. If you would like to make Indian Pudding, this recipe, adapted from simplyrecipes.com is fairly simple to make and tastes simply delicious!

6 cups of milk
1/2 cup (1 stick) butter
1/2 cup yellow cornmeal
1/4 cup flour
1 teaspoon salt
1/2 cup molasses
3 eggs, beaten
1/2 cup of granulated sugar
1 teaspoon of cinnamon
1 teaspoon of nutmeg
Whipped cream or vanilla ice cream

Scald the milk and butter in a large double boiler or heat the milk and butter for about 5 minutes on high heat in the microwave until it is boiling, then carefully transfer it to a medium saucepan on the stove. Keep hot over medium heat.

Preheat oven to 250°F. In a medium bowl, mix cornmeal, flour, and salt, then stir in molasses. Thin the mixture with 1/2 cup of scalded milk, a few tablespoons at a time, then gradually add the mixture back to into the scalded milk. Cook, stirring occasionally, until thickened, about 3-4 minutes.

Slowly add a half cup of the hot milk cornmeal mixture to the 3 beaten eggs, whisking constantly. Then add the egg mixture back in with the cornmeal mixture and stir to combine. Stir in the sugar and spices until smooth. Pour into a 2 1/2 quart shallow casserole dish. Bake for 2 hours at 250°F. Let cool for about an hour, then serve with whipped cream or vanilla ice cream and enjoy!

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